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ПОВРАТАК  ИСХОДИШТУ












                                                     ABSTRACT


             Serbian cultural heritage in Kosovo and Metohija has been continuously shaped all the way from the
             Middle Ages to our days. It encompasses religious, artistic and ethnic heritage – both tangible and
             intangible. Due to long periods of foreign rule in the Balkans, and above all the rule of the Ottoman
             Empire, the spiritual and secular life merged into a unique amalgam of customs and rituals, becoming
             tied to specific sites and cultural monuments. Having in mind the circumstances and conditions under
             which the Serbian population today lives in Kosovo and Metohija, as well as the fact that a significant
             number of people originating from those areas are forced to live in other parts of Serbia and abroad, the
             issue of the survival of the intangible cultural heritage of the Serbs in Kosovo and Metohija inevitably
             arises. As a consequence, we are witnessing an increasing importance of folklore ensembles, which
             bear the heavy burden of fusing local customs into a representative combination of instrumental
             music, singing, dance, costumes and staged rites performed before an audience familiar with them, as
             well as before an audience who until recently used to practice them.

             Due to modernization processes in the twentieth century, the practice of many customs in everyday life
             ceased, though they have not been forgotten. This publication covers eleven sites and it was preceded
             by field research. The selected zones are presented from historical and geographical points of view;
             typical customs and men’s and women’s costumes are described; music scores and lyrics, as well as
             choreographic solutions and schemes are also presented. Special attention is paid to the authenticity
             of folk melodies and the meaning of songs, which served as the basis for all choreographies. This
             presentation of the ethnographic treasures of Kosovo and Metohija is accompanied by photographs
             of the members of the Kopaonik Folklore Ensemble dressed in reconstructions of local folk costumes
             and, in some cases, in authentic items purchased in the field. The photos were made at the premises of
             the Kopaonik Folklore Ensemble in Leposavić and various locations in Prizren and Peć.

             The presented choreographies were performed in Serbia, Europe, Australia, Near East, China and Africa,
             and they were particularly warmly welcomed by Serbian diaspora in Switzerland, Germany and Austria.
             For its performances and the promotion of Serbian folk culture in Kosovo and Metohija, the Kopaonik
             Folklore Ensemble received a number of awards and recognition in Serbia; these awards are also listed
             in the book. This publication is a contribution to preserving Serbian national and cultural identity.
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